Are we humans still interested in our
destiny?
Have we lost sight of our original path?
As we circle around on a meaningless carousel of blind consumption.
As we turn the world into a carnival.
As we become maimed creatures, odd ducks and dancing shadows.
(Nexistentialist, 2007)
A quote by
Thich Nhat Hahn on Instagram made me feel uncomfortable when I first read it.
“Continue
practicing until you see yourself in the most cruel and inhumane political
leader, in the most devastatingly tortured prisoner, in the wealthiest man, and
in the child starving, all skin and bones. Practice until you recognize your
presence in everyone else on the bus, in the subway, in the concentration camp,
working in the fields, in a leaf, in a caterpillar, in a ray of sunshine.
Meditate until you see yourself in a speck of dust and in the most distant
galaxy.”
I felt put
off by the first statements and swiped away without liking, sharing or saving
the quote. But it haunted me. Later, I remembered having come to a similar
conclusion in my youth. So, I searched through social media to recover the
quote. I also searched my house for the old journal, wherein I’d captured my past
reflection.
![]() |
Germany, 2006 |
Haiti, 2005 |
It’s silly, I know. But I feel ashamed no more. For years now, I’ve been looking for this image to restore its presence on that fated blogpost where I wrote about how the human wolf came back to haunt me. Now, it reappeared on its own terms with complete shamelessness to be posted here. Life is funny. The two most controversial comic strips of this series are still missing. They’re not part of the stack of drawings I found. I wouldn’t know where to look for them either! Who knows where I stashed them? I guess they’ll reappear when it’s time, if they choose. Would I want my children to see them though? All the explaining I would have to do! My nine-year-old daughter, who considers herself an artist, was all over the drawings. I could see a slightly disturbed look on her face as she read through the strips. A lot of it wouldn’t make sense to her, of course. Suddenly, she asked:
“Why did you
draw a penis?”
“Because nudes are common in art,” I snapped back, “and this is grown lady
stuff that you wouldn’t understand so just let it be.”
Then, she
went and drew a cat. My older daughter, the avid reader, at one point was very
curious about my journals. I told her that she was allowed to read whatever
matched her age. So, obviously, as a mother I have responsibilities. Will I
hide who I’ve been from my children? No. But I will wait until the time is
right to reveal the details of certain stories. They can learn from my strife to
avoid some of their own. I hope.
The other
item I found turned up in the form of a single question I had jotted down on a
random page without a date. Memory of the event related to that question
remained in my mind, a strange story I told many times, incompletely, due to
the details I was unable to recall, including that very question.
On a cold
day in Berlin, I accompanied my friend to a lecture on Greek mythology at the
Humboldt University. The lecture hall was large and filled to the brim with
students and faculty. An old white man, a beloved German professor went on and
on about the Odyssey with a passion that made him seem like a genuine expert on
the topic. Something I couldn’t really judge because, I confess, I never read
it more than was required for high school assignments. I felt kind of inspired.
Perhaps, as a result of the setting, a majestic old university lecture hall,
ornate and stony. I felt a question bubbling up inside of me that I couldn’t
help but ask. But there was only silence, and no one even moved an inch, all
eyes fixed on the lecturer. The lack of participation seemed odd to me for a
classroom, especially in the context of “higher learning”.
Perhaps, in
patriarchal, pseudo-authoritative traditions professors like to narrate
unquestioned. But I couldn’t remain quiet and raised my hand, the only one in a
sea of heads, stretched up with determination to catch the lecturer’s
attention. A feminist arm pulled by the old man’s narrative. To my surprise,
the professor called on me. Sadly, he was so offended by my question, which he
was unable to answer clearly, that he made a point to prohibit any further
questions from being asked in a loud voice that echoed through the large
stone-walled lecture hall. There was some shuffling and a few heads turned with
frowny faces before we returned to the silence that would shield the moody
man’s words. It felt odd that a seasoned expert at a school of higher learning
would be put off by student participation. But young as I was, I felt
self-conscious about not having carefully read the Odyssey. Could my intuitive
questioning be warranted in the face of “expertise”? True, I know little about
Greek mythology. But I know a lot about being a woman.
* * * * *
Then, shoved the finger up his ass.
And he liked it.
Dann steckte sie ihn ihm in den Arsch.
Und es gefiel ihm.
Luego se lo metió al culo.
Y le gustó.
Outside the
building, book sellers were selling used books spread out on wooden tables. I
went up to a book man and asked:
“Do you by
chance have the book the Odyssey?”
He stared at
me madly and began to yell:
“By chance!!!??
Nothing happens by chance!!!”
I was startled.
The second man I managed to offend in a matter of an hour by merely asking a
question.
“So, you don’t have it?” I insisted, as I glanced
over his collection of old books. He just continued to shout at me:
“Nothing happens
by chance! Foolish verbiage of yours!”
He wouldn’t
stop. My friend managed to buy a book from the neighbouring seller. We looked
at each other with big eyes, slowly unlocked our bikes and walked away. I kept turning
back as I climbed onto my bike careful not to fall off, hypnotized by his
ferocious face. He continued to yell at me all the way to the end of the block,
where I stood for one moment more, before turning the corner, to gaze at him as
he screamed:
“Nothing happens
by chance!!! Verbiage, nothing but verbiage!!!”
To be
honest, I did not understand the German word he used for “verbiage” then, which
is Floskeln, that is, expressions without meaning. I felt too
embarrassed to ask my friend, who had witnessed me being made a fool twice
already. It wasn’t until much later that I felt comfortable enough to ask
another German university friend about the meaning of the word.
The two
angry men insulted by my inquiry wouldn’t be the last. I have yet to read the
yoga teacher’s letter after we fell out months ago because I annoyed him with
my questions. Who knows if and when the
time might come? Life rarely leaves matters unresolved, I’ve learned. However,
the hurt of humiliation stings deep. My daughter, protective as she is of me,
read the letter immediately, but didn’t tell me what it said and insists that I
must read it myself. Unfortunately, because the teacher was no stranger but so
very dear to me, my heart became draped in protective pride. I don’t remember
if I cried.
* * * * *
“If he
already felt attracted to her, why would she have to seduce him?”
Is the
question I jotted down in cursive blue ink back in 2006 or 2007. The question I
asked the German professor of Greek mythology as he went on and on about a
“profoundly erotic” scene in the Odyssey. Unfortunately, he made the dynamic
between man and woman sound a whole lot like the old sexual assault cop-out:
“Well, she shouldn’t have been wearing a mini skirt.” As if a man’s sexuality
is somehow a woman’s responsibility. Hell to the no! A man’s sexuality is his own
responsibility and a woman’s sexuality is hers. Both seduction and intercourse are
inherently a matter of mutual respect and joint responsibility. The mythology
professor’s unfair interpretation of the female triggered the feminist in me to
speak out. My demand for male accountability pissed him off and he couldn’t
answer properly, stuck as he was in his “unconscious” sexist and chauvinistic
bias. As so many men still are. The truth is that I made a fool out of him
that day. Because I may be ignorant of Greek mythology, but I know what it
means to be a woman. And women, whether real or mythological, deserve proper
recognition and respect.
* * * * *
Man-erism / Patriarchal Angst (B) *
He regarded
her with curiosity, unsure about whether to consider her beautiful, as so many
of her features did not correspond with the beauty standards he’d come to
adopt. For one, she was no youth. He liked them young and skinny. Even though
he was himself no longer young nor skinny. Nevertheless, his sense of beauty was
as immature as the days when he would jack off to cheap porn, a realization that
made him uncomfortable. As a result, he questioned the beauty of the
magnificent matron radiating before him even more. Because it made him question
himself, those parts he neglected in silence, afraid of growing up, of being
the man he actually was.
* * * * *
I never
found the red notebook, because it no longer exists. But I found a stack of
pages from it that I ripped out. It is not unusual for me to leave unfinished
business. Luckily, I also leave clues for future learning that will, hopefully,
make sense later. I am a detective of my own thoughts, a seeker of my own philosophy.
In the case of notebooks, sometimes I rip out the pages I wrote on and give the
rest to my children. Thus, I found the reflection the Thich Nhat Hahn quote made
me think of.
[As a
human being] I live with being a criminal, abuser and adulterer. I’m also a
child of fortune and a player, sometimes a swindler and a scoundrel. Sometimes
I’m an observer, sometimes I’m the show. I love the existential carnival and
want more. I also hate it and want to return to my mother’s womb.
Thus, I concluded
that as a human being I cannot escape my kin. I am what they are, and they are
what I am. In the meantime, I understand that beyond being merely human I am
also biological, organic, terrestrial and cosmic. Now what?
* Hombrismo
La miraba con curiosidad. No estaba seguro si la consideraba bella, ya que tantos rasgos suyos no correspondían al estándar de belleza que él había adoptado. Para empezar, ella no era joven. A él le gustaban jóvenes y flaquitas. Aunque él ya ni estaba joven ni delgado. Por alguna razón su sentido de belleza seguía siendo tan inmaduro como en los días que se masturbaba viendo pornografía barata. Este reconocimiento lo incomodó y lo hizo cuestionar aún más la belleza de la magnífica matrona que irradiaba presencia ante él. Porque lo hacía cuestionarse a sí mismo, aquellas partes que había descuidado en silencio, temeroso de madurar, de ser el hombre que era en realidad.
Mannsbild
Er hat sie neugierig betrachtet. War sich iher Schönheit nicht sicher. Viele ihrer Merkmale entsprachen nicht dem Schönheitsideal das er sich angeeignet hatte. Zum einen war sie nicht jung. Er mochte sie jung und dünn, obwohl er selber weder jung noch schlank war. Irgendwie war sein Schönheitssinn noch genauso unreif wir in den Tagen als er sich mit billigem Porno einen runterholte. Diese Einsicht beunruhigte ihn. Deswegen hinterfragte er um so mehr die Schöneit der herrlichen Matrone die prächtig vor ihm strahlte. Weil ihre Gegenwart ihn dazu herausforderte sich selbst zu hinterfragen, die eigenen Züge die er im Stillen vernachässigt hatte, die Angst vor dem Reifsein, davor ein wahrhaftiger Mann zu sein.