One door closes, another opens...
Feminist Karma
She felt
oddly Humboldt by his brilliance.
After all, was he a genius, indeed?
Hard to believe,
as shadows and lights interweave.
Great
change uncovers spiritual emptiness. I find nothing to lean on as all attempts
to fill the hole within from without have failed … again. A spiritual void is exposed
that no amount of tears can fill, that no darkness can obscure. A hole unwhole.
For, what is technical purity without love – whatever that means? What is skill
without kindness? What is practice without patience? What is perfection without
respect? Without a devotion of the heart – whatever that means – what good is the
exchange of knowledge between kin? What good is mastery without morality,
without wisdom within? It is no mastery at all, regardless of skill. Wisdom is
kindness, morality love – consideration, compassion, respect, honor and truth. A
reality beyond the illusion of singularity and control. Isn’t that what Patanjali’s
Eight Limbs of Yoga seek to teach, the importance of wisdom as a foundation to
practice, knowledge and skill? Through the first two limbs, the yamas and
niyamas, representing an ethical foundation upon which a physiological practice
can be established in pursuit of healthy everyday living. Wisdom makes mastery,
not the perfection of a particular set of skills through practicing techniques,
no matter how sophisticated these may be. What good are knowledge and
technology without kindness, compassion, cooperation, appreciation and love?
Not unlike
the Biblical commandments, the yogic “controls” or “restraints” encompass ten recommendations:
1. nonviolence,
non-harming (ahimsa)
2. truth
(satya) / being truthful in one’s thoughts, speech and actions
3. non-stealing
(asteya)
4. pure
conduct (brahmacharya) / stay true to one’s [highest/purest/best]
Self [i.e. chastity, cleanliness, humility, sobriety, meditation, life-style
choices conducive to the pursuit of sacred knowledge and spiritual liberation]
5. non-grasping,
non-possessiveness (aparigraha) [i.e. don’t exercise the type of
greed or avarice where one’s own material gain or happiness comes by hurting,
killing or destroying other human beings, life forms or nature] (Is eating
transforming, not destroying? When is the pursuit of food not killing nor
hurting?)
6. purity,
cleanliness, clearness (shaucha) / purity of mind, speech and
body
7. complete
contentment, [unconditional] satisfaction, [radical] acceptance (santosha)
/ an experience of contentment/acceptance based in wisdom and duty, not just
feeling good superficially [i.e. freedom from craving and aversion, desire and
rejection]
8. burning
self-discipline, existential warmth, vital heat (tapas)* /
asceticism, penance, rigorous practice
9. self-study
(svahyaya) / observation, introspection, study of self and sacred
texts /“one’s own reading, lesson”; sva = own, self, the human soul, adhyaya = lesson,
lecture, chapter, reading
10. focus
on, endeavor for, attendance and surrender to a power beyond oneself [i.e.
God/dess, True Self, Unchanging Reality etc.] (ishvarapranidhana)
/ realizing Purusha / Steps 2, 3 and 11 “Came to believe that a Power greater
than ourselves could restore us to sanity.” , “Made a decision to turn our will
and our lives over to the care of God/dess as we understood Them.” and “Sought
through prayer and meditation to improve our conscious contact with God/dess as
we understood Them, praying only for knowledge of Their will for us and the
power to carry that out.”
* * * * *
Pessimism
washes over me as I lean into the suffering that overtakes brain function. The Three
of Swords Tarot card comes to mind. It depicts a heart pierced by three swords.
The swords in Tarot generally represent thoughts or mental energy. By contrast,
feelings are usually represented by the cups, logically, as they hold water. And
water is usually associated with emotions, imagine a vast and largely unconscious
ocean of feelings. Except, in the Alchemical Tarot deck, fire is feelings,
represented by the staffs (or wands). The vessels (water) represent intuition
instead. Feelings can burn indeed. The coins (or pentacles in other decks)
represent the earth element, sensations. Swords (air) remain thinking. Thus, I
could conclude that it is thinking which pierces my heart with suffering. Is
that why there is such an emphasis in conquering the mind in various arts, such
as Yoga, Buddhism and Zen?
Feminist
Train
Apheida: Lost a great
master. Can feel the effects of the lack of his regular lessons, his guided
mind-body-maintenance routine. What is a seeker to do without mastery?
Ruphus: Catch another train. Any train. But train!
I can imagine Vipassana Master S.N. Goenka saying: “Observe, Child! Only observe the sensations. How long will they last? A day, a week, a month or years? Who knows! Just observe until they pass.”
How long will I not read the letter? Would it be
enough to sooth a pierced heart? Would the uncomfortable sensations dissolve
on their own? Will I ever stand before him face to face again? Moments did
arise when I felt that I could use a good dose of his rehabilitating physical
class. Moments that passed. Now, I question the entire notion of mastery. Also,
because another teacher, who I considered master of his art, managed to belittle
my efforts repeatedly. It stops being fun to train with a trainer who makes you
feel bad.
I realized, as I was teaching a large group of students for an extended period, how
important professional kindness is, at least, if not genuine kindness. Things
like respect and appreciation of a very basic human kind. It’s not easy, humans
are complex. But for a teacher, professional kindness towards their students is
key. Seekers look up to their teachers for better or worse. Masters and Mistresses
have an obligation to be wise, and wisdom begins with kindness. Anything less
is not mastery at all. Regardless of that, it is a teacher’s duty to be kind to
their students. One can be strict, demanding, disciplined, blatantly honest AND
kind. I was bullied and mistreated by my students, but I showed up in the
classroom for each and every one of them regardless, without discrimination or
distinction in the context of what they were there to learn from me as their
teacher.
* * * * *
Many
painful signs of an inevitable and irreversible great change followed. It has
become clear to me that I cannot escape my nomadic destiny. I had a dream…
Love Thy
Neighbour Yoga.
Look unto your neighbor with kindness and love!
This dream
must now wait. I can’t help but wonder, will it ever even be?!
We decided
to move back to Switzerland. Detaching from a life we love for the sake of an
unpromised future.
Hope that
Hurts
Land on
both sides of the Atlantic has sparrows.
Philosophy appears to thrive amidst the Alpine narrows.
I fell in love with the Wasatch wilds instead.
But like I said,
I cannot escape my destiny, my gypsy blood.
Regardless of what feelings my heart may flood.
I’ve never spent more than seven years in a place.
Life has always found a way to rip off anew my face.
Twice, I’ve claimed “Now is forever!”
Only to be proven unclever.
I shan’t make such claims no more!
For,
Life with its challenging changes is stronger at the core.
Stronger than I’ll ever be.
Poor mother, me!
And still,
I think about Vivekananda. (Sorry I kind of made fun of you the other day, in a
loving way.) And I think about Buddha and suffering. And I attach my yearning
to some desire. The desire to be understood … philosophically. Which is
probably why I attach genius and mastery to teachers and harvest hurt when the
connection breaks.
My borderline
ascetic willingness to give up everything has come through on several
occasions. What is the suffering of letting go compared to the suffering of
holding on?
Can I
remember the old master’s lessons? Will I be able to read the transmitted body
scripture? Ok, that’s redundant because scripture is inherently given by
someone who writes. Scripture is inherently a transmission, organic or
otherwise. Tradition is shared. No scripture, no tradition, and for that matter
no culture exists without sharing. Thus, kindness is key. Cooperation,
compassion and communication are of utmost importance.
Cow (pose)
is a gut-hang, cow-tits hang low and bend the bottom torso. But a human woman’s
tits are held high, where the cat (pose) bends, creating opposing forces, gravitational
tits-pull vs. upward thoracic push.
Yoga finds
you. Could it be true? Yogins are seekers, sadhakas. Is yoga search
force? Exploration, observation… What are we looking for? What are we looking
at?
Why is so
much yogic gazing, Drishti, focused towards the naval? Because humans are born
there?
On
Instagram, The Modern Yogis’ Community account posted the following interesting
perspective:
“Yoga finds
those who are ready for guidance to spread light in this world, selflessly…
Yoga did not arrive as a choice; it emerged as a calling.”
* “Tapas is
based on the root Tap (तप्)
meaning "to heat, to give out warmth, to shine, to burn". The
term evolved to also mean "to suffer, to mortify the body, undergo
penance" in order to "burn away past karma" and
liberate oneself. The term Tapas means "warmth, heat,
fire".
The meaning of the word evolves in ancient Indian
literature. The earliest discussions of tapas, and compound
words from the root tap relate to the heat necessary for
biological birth. Its conceptual origin is traced to the natural wait,
motherly warmth and physical "brooding" provided by birds such as a
hen upon her eggs - a process that is essential to hatching and birth. The
Vedic scholars used mother nature's example to explain and extend this concept
to the hatching of knowledge and spiritual rebirth.
Some of the earliest reference of tapas, and
compound words from the root tap is found in many ancient
Hindu scriptures, including the Ŗig Veda (10.154.5), Shatapatha Brahmana (5.3 - 5.17),
and Atharva
Veda (4.34.1, 6.61.1, 11.1.26). In these texts, tapas is
described as the process that led to the spiritual birth of ṛṣis -
sages of spiritual insights. The Atharva Veda suggests all the gods
were tapas-born (tapojās), and all earthly life was created
from the sun's tapas (tapasah sambabhũvur). In the
Jāiminiya-Upanisad Brāhmaņa, life perpetuates itself and creates progeny
by tapas, a process that starts with sexual heat.
Sanskrit tapasyā (neuter gender), literally
"produced by heat", refers to a personal endeavor of discipline,
undertaken to achieve a goal. One who undertakes tapas is a Tapasvin.
The fire deity in Hinduism, Agni, is central to many Hindu rituals such as yajna and homa.
Agni is considered an agent of heat, of sexual energy, of incubation; Agni is
considered a great tapasvin.
The word tapasvi refers to a male ascetic
or meditator, while tapasvinī to a female.” - Wikipedia